Lyssa

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Lyssa's sigil.

Lyssa, when gazing upon you. I see beauty, but it is ephemeral. The illusions fade upon your passing, leave me to wonder if I ever knew you at all. And yet, I knew I could not look away.

Statue of Lyssa

Lyssa is the dual-faced goddess of beauty, water, and illusion. Though she is typically referred to as a singular entity, she is often depicted as twins known as Ilya and Lyss. Whether she is truly one entity, two, or some paradoxical combination is unknown. While Lyssa's various names are known, her origins are not. Before The Cataclysm, Orrians worshiped Lyssa at the Cathedral of Eternal Radiance. In the present day the Church of Lyssa worships the Goddess of Beauty.

Lyssa is considered by most to be the paragon of all beauty, and many young men have glanced at her statues only to be entranced and die of thirst days later. She is also considered to be related to chaos and non-specific elemental energy; she was only openly tied to water after the death of Abaddon in 1075 AE. It is said that displays of art and culture please Lyssa, but her wrath is terrible to behold. By her whims, her enemies are brutalized by despair and hopelessness, while her beautiful followers are elevated to heights of rapture.[1]

Biography[edit]

Concept art of Lyssa's avatar by Kekai Kotaki.

Life on Tyria[edit]

Lyssa's origins are unknown. As such, it is not known if she was already among the gods when they brought humanity to Tyria from the Mists, or only appeared after humanity had settled in Cantha in 786 BE.[2][3] With the urging of Balthazar, the God of War, humanity began claiming Tyria for themselves at the expense of the native Tyrian races. However, the natives resisted human expansion better than the God of War had expected. Despite this, humanity proved to be resilient and spread to Orr, Elona and beyond in the following centuries.

According to the Orrian history scrolls, Lyssa brought with her the hope and beauty of humanity. While the other gods focused on building Arah and beginning a new future, she gave them joy and helped them forget the past. Lyssa was greatly celebrated in Vabbi before the second rise of Palawa Joko, having the Festival of Lyss dedicated to her, and a beautiful lake was named the Mirror of Lyss in her honor.

As Orrians worked on building the great city of Arah for the gods, Abaddon, the God of Knowledge, designed a set of magically warded reliquaries where the gods could keep their priceless and powerful artifacts, relics and knowledge safe from thieves and defilers. Lyssa was given one of these reliquaries.[4] During this time the gods gathered various powerful and ancient artifacts from around the world, including the original Bloodstone and the Mystic Telescope, and brought them for safekeeping and study in Arah.[5] Members of the Church of Lyssa dedicated themselves to the Goddess of Beauty and worshiped her at the Cathedral of Eternal Radiance.

At some point the gods became aware of the existence of the hibernating Elder Dragons, who were tied to the magical balance of Tyria, and learned their names and spheres of influence. This information was documented in what would come to be known as the Scroll of the Five True Gods.[6]

The gods lived for a time among their followers in Arah. However, their radiance blinded mortals who gazed upon them for too long whenever the gods appeared among their followers. The gods eventually decided to retreat from public, and Dwayna, the Goddess of Life, commissioned the Orrian sculptor Malchor to make a statue of each god. As the statues were completed, the respective gods depicted in the statues retreated into Arah one by one.[7] However, according to the Orrian history scrolls, Lyssa had been living veiled and hidden in the Village of Wren and wept when she was commanded to join the other gods.

According to her scriptures, Lyssa disguised herself as a disease-ridden, malformed young woman and entered the Wren in Orr seeking shelter and employment. She was turned away by many villagers who were worried that she might infect them with a plague, however, despite her pleas for aid. Eventually one of the villagers, a young woman called Sara, showed compassion and offered to help the sickened visitor who revealed herself as the goddess in response. Realizing the truth, the people of Wren begged for Lyssa's mercy, but the goddess blessed Sara with her gifts while delivering everyone present a lesson on how true beauty should not be measured by appearance but by actions and deeds.

Exodus of the Gods[edit]

According to an ancient Ascalonian legend and an Orrian scroll, the gods formulated a magical ritual and gifted three holy artifacts needed to enact and reverse it—a magical crown, Balthazar's own sword Sohothin and its twin Magdaer—to the royal human lineage as protection against invasion. The artifacts, as well as the knowledge how to use them in the ritual, would eventually pass on to the Ascalonian line of human kings.[8][9]

In 1 BE, the Six decided to gift magic to the mortal races. The gift of magic made the mortal races greedy, however, and led to devastating wars. King Doric, who had become the ruler of Tyria's united human tribes, journeyed to Arah and asked for the Six to put an end to the bloodshed. In response to the king's plea, the gods shattered the original Bloodstone and divided the magic in the world into five lesser Bloodstones to prevent anyone from ever wielding power over all magic again. According to the History of Tyria, the gods sealed the stones with Doric's blood and placed his bloodline in charge of guarding the stones.[10]

Abaddon turned against his fellow gods because of a disagreement over the gifting of magic among many other escalating events that followed the sealing of the Bloodstones. The rebellious god and his army of Margonites were defeated after their failed assault; however, the gods' victory came at the cost of the Crystal Sea turning into the Crystal Desert and a once plentiful land becoming the sulfurous Desolation. Balthazar himself forged the chains that bound the fallen god in the Realm of Torment.

The Five realized the damage which the war against Abaddon and the gifting of magic from earlier had caused to the world and decided to leave humanity to stand or fall on its own merits without further meddling.[11] They departed from Tyria in 0 AE in an event known as the Exodus of the Gods. The Five entered the Mists and continued governing their respective realms from there although they did not sever their ties with Tyria completely as their power was still felt in the world for centuries to come.

Conflicts in the Mists[edit]

When Abaddon began Nightfall in order to break free from his prison, the gods chose not to intervene directly. However, the Five gave a blessing and words of encouragement to Spearmarshal Kormir's party via their avatars as the mortal heroes entered the Realm of Torment to defeat Abaddon once and for all.

Scriptures[edit]

And it was, that a stranger came to the village of Wren seeking shelter and employment. Though young in years, her body was stooped and twisted, her flesh eaten by disease. "Ye have the mark of plague upon ye," said the citizen named Gallrick. "Leave this place lest you sicken our people."

"I've lost my family and my home," cried the desperate woman. "Have you no heart?"

Yet each person, in turn, did look away.

Then from the crowd came a young woman, Sara. She looked upon the woman with pity. "If you need help," said Sara, "I will give it." And Sara did approach the gnarled, bent woman and did offer her a helping hand.

Then the sickened woman pulled from her body the robes of plague, revealing Herself to be the goddess Lyssa.

The people of Wren fell to their knees, begging Lyssa's mercy. But lifting Sara gently, saith She, "True beauty is measured not by appearance but by actions and deeds. Many have eyes, but few have seen. Of all here, you saw the beauty behind the illusion. And you alone shall be blessed with My gifts."

— Scriptures of Lyssa, 45 BE

The two who are one, Issa and Lys,
[sic]
brought with her the hope and beauty of humanity. While the other gods focused on building Arah and beginning a new future, Lyssa gave them joy and helped them forget the past.

For a while she lived, veiled and hidden, in the village of Wren. When the building of Arah was completed Lyssa was commanded to join the other gods, though her tears fell like rain among the western road.

Orrian History Scrolls, The Six, Volume 4—Lyssa: Goddess of Beauty and Illusion

The road may be long, but you can walk it together.

There may be storms, but you can shelter one another.

The cold may come in winter, but you can shelter each other's warmth.

Each companion to the other: two souls, united.

May no weapon sever the bond that holds your hands together,

And may no word sever the love that keeps your hearts as one.

Sacred text of Lyssa. Goddess of love

From out of the darkness, there stepped a child into the campfire's light. And she said, "I am Lyssa, and I have come to teach you what is illusion and what is truth."

But the soldiers there did not believe her. They laughed and said, "If you're Lyssa, then show us your beauty, for we can surely use it on this dark night. We have lost hope that this war will end."

The child approached, and her smile held divine grace. "Share your food with me, and in return for your kindness, I will show you beauty the likes of you will never see again."

And so the kind soldiers did, and the child ate with ravenous hunger. When the last bone had been tossed aside, and the last bean swallowed, the child began to skip around the outside of the campfire.

She touched each man on his head, one at a time, as they laughed and jibed her until, one at a time, they fell into a deep slumber.

Each man dreamed a different dream, but each dream was a vision of the life they would lead once the war was over—wives, children, riches, open air, health, and peace.

And when they awoke upon the morrow, the child was gone and the enemy had arrived. They fought joyfully, with all their might, because they all remembered their dreams and knew they would win the war.

Each man put his heart and soul into the battle, and each man, one at a time, was slaughtered.

Parable of Lyssa

Gallery[edit]

Concept art

Trivia[edit]

  • Lyssa is also referred to as the Lady of the Mirror.[16]
  • In Greek mythology, Lyssa is the spirit of mad rage, frenzy, and rabies in animals.
  • Early concept art for Lyssa's statue shows her wearing a mask similar to those of the largos.[17]

Related achievements[edit]

See also[edit]

Gwwlogo.png The Guild Wars Wiki has an article on Lyssa.
Associated items

References[edit]

  1. ^ Guild Wars Nightfall Manual, GuildWars.com
  2. ^ Orrian History Scrolls Volume 1—Dwayna: Goddess of Life
  3. ^ Guild Wars 2: Path of Fire—Road to the Desert
  4. ^ A Parable of Abaddon
  5. ^ The Ruined City of Arah (explorable) Jotun path
    Varra Skylark: There are ancient jotun legends of a sky-sweeper, a great magical observatory. I believe that the human gods brought that magic telescope here and rebuilt it. [...]
    Varra Skylark: My study of those stones in the Shiverpeaks leads me to believe [the jotun] knew when the dragons would awaken.
    Varra Skylark: That knowledge was found by the human gods and brought here to Arah.
  6. ^ Hidden Arcana
    Ogden Stonehealer: Much of what we know about them comes from a document written by the first humans to walk the face of Tyria: the Scroll of the Five True Gods. [...]
    Ogden Stonehealer: In it, the gods revealed the names of the Elder Dragons: Mordremoth, Kralkatorrik, Jormag, Zhaitan, and Primordus. [...]
    Ogden Stonehealer: The gods expound on how Tyria's health is tied directly to them. This portion is somewhat abstract, however.
  7. ^ Orrian History Scrolls Arah: City of the Gods and The Tragedy of Malchor
  8. ^ Comment by Connie Griffith, Reddit.com
  9. ^ Plan of Attack
    Rytlock Brimstone: This story began a thousand years ago, when this ritual was first formulated by the humans' gods—the Six. The Six gave them magic. At the same time, they also gave one of them a magical crown and two magical swords to protect the kingdom.
    Rytlock Brimstone: It all hinges on Sohothin, my sword. There were originally two of them—Sohothin and another called Magdaer. They were given to the Ascalonians as protection against invasion.
    <Character name>: Sohothin and Magdaer. And King Adelbern had inherited the crown?
    Rytlock Brimstone: Exactly. The crown was designed to break into four parts. When the fragments are separated, they're hard to see. This was a safeguard to keep this powerful item from falling into the wrong hands. [...]
    Rytlock Brimstone: I finally found a reference to the ritual.
    <Character name>: And you trust the source?
    Rytlock Brimstone: It's got an Orrian stamp on it, which makes it so old, it's got to be legitimate.
  10. ^ Bloodstones
  11. ^ Dolyak Express Jan 10, 2014, Old Guild Wars 2 Official Forum (Archived). Jeff Grubb: The human gods still exist, and their power is still felt within Tyria. However, they have pulled back into the mists, leaving the humans to stand (or fall) on their own merits. There has been a tendency for the human gods to, um, meddle with their worshippers a bit much, and in the wake of the final battle of Abaddon, they have been trying to cut back. Also, the destruction of the big A and his replacement with Kormir in the Pantheon resolved one of their ties with physical contact with Tyria. So there are ties, but you just can’t ring them up to take on the Elder Dragons.
  12. ^ Comments by Connor Fallon and Scott McGough, Reddit.com
  13. ^ a b c Facing the Truth
    Kormir: We, the gods, saw there could be no victory in our inevitable conflict with the Elder Dragons.
    Kormir: Waging war with them could only lead to the destruction of Tyria—and we, the Six, would be the match that would start the blaze.
    Kormir: And so, we chose to withdraw from Tyria altogether, and spare this world further calamity... Or rather, most of us chose to. [...]
    Kormir: Balthazar was blinded by his pride. The dragons are beyond even the gods—a raw, primal force without equal.
    Kormir: Whether he won or lost—by his death or theirs—Balthazar's ambitions would bring about the end of Tyria.
    Kormir: The rest of the Six—Dwayna, Grenth, Melandru, even Lyssa—reached an agreement. Balthazar had to be dealt with. [...]
    Kormir: We stripped him of his power, and chained him in the Mists. There he would remain, forever—powerless to carry out his plans.
    Balthazar: Mark these words: when I'm free, I will strike you down, and claim your power for my own! [...]
    Kormir: When he returned to this world, Balthazar disguised himself as Lazarus with Lyssa's Mirror—the only magic powerful enough to hide the truth from our eyes.
    Kormir: By the time the ruse was revealed, the other gods had already departed. And soon I will join them.
  14. ^ Journal of Kormir
  15. ^ Taimi's Pet Project
    Taimi: Could it really be Balthazar?
    Lady Kasmeer Meade: It is. He dropped the lie. (hic)
    Lady Kasmeer Meade: And his mirror. It was special—enchanted by Lyssa herself. [...]
    Upon examining the mirror as a human mesmer: The markings on it identify it as powerful mesmer magic. The design contains Lyssa's signature sigils, indicating that it was hers. She must have helped Balthazar for some reason known only to her.
  16. ^ Down the Hatch Lady Wi: Tybalt! Thank the Lady of the Mirror. I thought something terrible had happened. Your first field mission, and you go out of contact!
  17. ^ Kekai Kotaki's Tumblr